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Then there is the most universal of all symbols, the Swastika (pictured). At a single time it was believed that the Buddhists carried it all more than the world with them, but it has been identified out that ages before Buddhism it was utilized amongst nations. In Old Babylon and in Egypt it was to be identified. What does this show? All these symbols could not have been purely standard.There have to be some purpose for them some natural association in between them and the human mind. Language is not the result of convention it is not that men and women ever agreed to represent certain suggestions by particular words there in no way was an notion without having a corresponding word or a word with no a corresponding thought tips and words are in their nature inseparable. The symbols to represent ideas may be sound symbols or colour symbols. Deaf and dumb folks have to feel with other than sound symbols. Every thought in the thoughts has a form as its counterpart. This is referred to as in Sanskrit philosophy Nama - rupa -- name and kind.

It is as not possible to develop by convention a system of symbols as it is to generate a language. In the world's ritualistic symbols we have an expression of the religious thought of humanity. It is simple to say that there is no use of rituals and temples and all such paraphernalia each and every child says that in modern day times. But it must be simple for all to see that those who worship inside a temple are in numerous respects distinct from those who will not worship there. Consequently the association of distinct temples, rituals, and other concrete types with distinct religions has a tendency to bring into the minds of the followers of these religions the thoughts for which these concrete issues stand as symbols and it is not smart to ignore rituals and symbology altogether. The study and practice of these things form naturally a part of Karma-Yoga.

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